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There are some aspects about our sport that are not clear enough, and we feel unsure about others, maybe, because we don't have enough information about them. Take the title of this article, for example. We are going to try to solve some of these doubts by commenting our talks to Mr. Naoki Murata, 7th Dan black bell and director ofl Kodokan-Museum. Almost every judoka in the world has, at least once, worn a T-shirt where you can see the Kodokan badge. Most of us believe we know its meaning. I myself used to believe it represented the flower of the cherrytree ( some of my masters had told me so ), but other judokas claimed it was a lotus flower. Moreover, this theory is stated in some books too. Well, the truth is both are wrong. The judo Kodokan badge is not a flower. As we know now. This badge is made up of a red circle inside a red-edged white octagon. In October 1940, kodokan stated. The badge symbolizes the aims of this Martial Art and it means "indomitable spirit". * What do its colours and shape mean? The octagon represents one of the three sacred treasures of the japanese imperial court: The sacred mirror. This is so because the outer red line forms the eight angles of the dokio which resembles a bronze mirror similar to the ones used in ancients times. The white inner side symbolizes pure spirit. Purity, in this Martial Art, represents soft white cotton or thin and delicate cloth which wraps he flame of passionate blood heart (the red circle). The red circle means indomitable spirit. It stands for a ardent heart, "the spirit which burns like iron in fire", full of fidelity, passion and brevery. It is the true symbol of indomitable blood. We can conclude then that the world judo badge is a symbol which means " indomitable spirit ". Another point to deal with is the meaning of the word JUDO. To start with, the Japanese characters, write this word with refer to two words with different meanings. This kanji stands for "JU" and should be translated as "soft", "no resistance", "flexible", etc. This
one stands for "DO" and it means "way", "way
of life", etc. You should keep in mind that Japanese is read from
right to left; therefore these characters are sometimes written in a different
order from the one we have used. All ¨Martial Arts include DO as a
part of their name and phylosophy ( Kendo, Aikido, Karatedo? ) The translation
of the word judo, literally is "soft way". "DO" refers
to the life or the way one has to go when we do this sport and the way
we have to do it. In other words, a way of life or a life style. It
was founded by a young Jigoro Kano. Jigoro Kano was born 18th October
1863 in Mikage, a district of Hyogo, Kobe island. He was the son of Jirosaku
M. Kano and his wife Sada. He used to do Ju-jitsu. He studied this sport
with the aid of some of its best masters and he founded Judo on it. In
February, 1882, he opens the first "Kodokan" gym in Tokyo. Kodokan
means "house which shows the way". Kano became the fist Japanese
person in the International Olympic Comitee, Secretary of the Education
Ministery in Japan and, of course, a relevant figure in Japanese sports
and education. Let's
remember Judo, as a school of life, has helped, not only its members but
it also helped other Martial Arts creators like Funakoshi and Ueshiba,
the founders of Karate and Aikydo, to enter the most relevant sports institutions.
Some Judo rules were also assumed by masters of orther Martial Arts. For
instance, the hierarchy of grades or betls ( a basic tool for these sports),
which ranks the capacity attained by the pupil and shows his/her technical
knowledge. The first Japanese masters who arrived to different parts of Europe before 1950 to teach Judo realized very soon that western people were less patient than their Japanese pupils. The trainings called for a motivation plus; therefore they adapted the different levels to the western character. It was master Mikonosuke Kawaishi, who lived in France, together with the European gokyo, who brought about the current belt system. Yellow (5th kyu), orange, green, blue, brown (1st kyu). This system was soon adopted by almost every other existing Martial Art. It was based on a colour grade that darkens from the white, yellow, etc..., to the brown, the belt immediately before the black. Grades were established to state somehow the skill level. Being a fight sport, levels offer us information about our opponent during a randori. In Japan, there are also two kyus divisions which differenciate between raw pupils and skilled pupils. Adults, in Japan, wear the blue belt for the 1st, 2nd and 3rd kyu (brown, blue and green) and kids wear a purple belt for the same levels. the white belt stands for the 4th and 5th kyus (yellow and orange) both for kids and adults. As
for the program and ways to attain a black belt in the different countries,
we can see there are many differences. In Japan, for instance, they favour
efficiency in combat (there are line and non-stop combat leagues) to attain
the minimum score; while in Europe the most widely used systen is similar
to the one used by the Rfejyda, with competition and technical systems.
There's no limit as for Dans. The main reason to be given a DAN is to be active in judo. It is still a bit rare to be over one hundred years-old and when you become ninety, it is not easy to be "active" (wearing your judogui, teaching, attending technical comitees, giving lectures, in a word, doing judo). It is, thereby, impossible to be give a Dan over 10th. The eightteen judokas that were given a 10th DAN, by now, were:
In January, 2006, Kodokan, for the first time in the history of judo,
appointed three tenth dans on the same day, they were: Yoshimi Osawa,
Toshiro Daigo e Ichiro Abe.
The Red-white belt masters can also wear a black belt. Ethically, if these senseis presided a meeting or a training, they should use the Red-white belt. If they wished to enter the competition in the randoris or combats, they should wear the black belt. (No pupil, due to a question of respect, shall ever immovilize or throw a master wearing a "red-white" belt). In Kodokan, I have seen judokas, who became champions, in randori with ancient masters and were thrown by them. When an elderly master chooses a given pupil to do judo, both respect and the grandieur of this Martial Art in its higher level shall reign: Respect to the master, "mutual respect". To
give an end to this article, we summarize briefly the answers to the questions
we made you at the beginning:
Just
a slight historical note. Some of the tenth Dan masters were direct pupils
of master J. Kano. They were pretty relevant people in this Art and without
them, it could have been really difficult to establish the basis of this
Martial Art. This
discipline, which Jigoro Kano named "Judo-kodokan"( not to confuse
it with the Zikishin style which already called "judo" their
ju-jitsu school), established his dojo in the small buddhist temple of
Eishoji from the Yodo sect. Kano lived in the temple with his pupils and
a woman as maid. Here, he improves his new method. The tatami of the first
kodokan was only 20 square metres. The first pupil arrived on 5th June,
1882. His name was Tsunejiro Tomita. After him arrived: Higushi, Nakajima,
Arima, Matsuoka, kai and the famous Shiro Saigo (The best among the competing
pupils of Kano. He was a Judo champion who was never won in any of the
combats against famous expert fighters from the different ju-jitsu schools). In
1884, the first book of pupils of the kodokan was established officially.
In the year 1887, over 1,500 judokas are quoted there. After
some years of hard work, after changing the kodokan location and when
the sport spreaded widely and was reknown in Japan, Kano travels to Europe
and America and its best pupils, the masters: Isogai, Nagaoka, Samura,
Tabata and Kurihara, who teach the best judo between his Japanese followers,
always following the methology established by the founder Master. Judo
is among the most widely done sports in the world.
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